Unless and until neurologists find evidence of a universal grammar unit (or a biological Transformer, or whatever else) in the human connectome, I don't see how any of these models can be argued to be "causal" in the sense that they map closely to what's physically happening in the brain. That question seems so far beyond current human knowledge that any attempt at it now has about as much value as the ancient Greek philosophers' ideas on the subatomic structure of matter.
So in the meantime, Norvig et al. have built statistical models that can do stuff like predicting whether a given sequence of words is a valid English sentence. I can invent hundreds of novel sentences and run their model, checking each time whether their prediction agrees with my human judgement. If it doesn't, then their prediction has been falsified; but these models turned out to be quite accurate. That seems to me like clear evidence of some kind of progress.
You seem unimpressed with that work. So what do you think is better, and what falsifiable predictions has it made? If it doesn't make falsifiable predictions, then what makes you think it has value?
I feel like there's a significant contingent of quasi-scientists that have somehow managed to excuse their work from any objective metric by which to evaluate it. I believe that both Chomsky and Judea Pearl are among them. I don't think every human endeavor needs to make falsifiable predictions; but without that feedback, it's much easier to become untethered from any useful concept of reality.
I would think it was quite clear from my last two paragraphs that I agree causal models are generally not as important as people like Chomsky think, and that in general are achievable only in incredibly narrow cases. Besides, all models are wrong: but some are useful.
> You seem unimpressed with that work
I didn't say anything about Norvig's work, I was saying the linked essay is bad. It is correct that Chomsky is wrong, but is a bad essay because it tries to argue against Chomsky with a poorly-developed distinction while ignoring much stronger arguments and concepts that more clearly get at the issues. IMO the essay is also weirdly focused on language and language models, when this is a general issue about causal modeling and scientific and technological progress, and so the narrow focus here also just weakens the whole argument.
Also, Judea Pearl is a philosopher, and do-calculus is just one way to think about and work with causality. Talking about falsifiability here is odd, and sounds almost to me like saying "logic is unfalsifiable" or "modeling the world mathematically is unfalsifiable". If you meant something like "the very concept of causality is incoherent", that would be the more appropriate criticism here, and more arguable.
I could iterate with an LLM and Lean, and generate an unlimited amount of logic (or any other kind of math). This math would be correct, but it would almost surely be useless. For this reason, neither computer programs nor grad students are rewarded simply for generating logically correct math. They're instead expected to prove a theorem that other people have tried and failed to prove, or perhaps to make a conjecture with a form not obvious to others. The former is clearly an achievement, and the latter is a falsifiable prediction.
I feel like Norvig is coming from that standpoint of solving problems well-known to be difficult. This has the benefit that it's relatively easy to reach consensus on what's difficult--you can't claim something's easy if you can't do it, and you can't claim it's hard if someone else can. This makes it harder to waste your life on an internally consistent but useless sidetrack, as you might even agree (?) Chomsky has.
You, Chomsky, and Pearl seem to reject that worldview, instead believing the path to an important truth lies entirely within your and your collaborators' own minds. I believe that's consistent with the ancient philosophers. Such beliefs seem to me halfway to religious faith, accepting external feedback on logical consistency, but rejecting external evidence on the utility of the path. That doesn't make them necessarily bad--lots of people have done things I consider good in service of religions I don't believe in--but it makes them pretty hard to argue with.
I'm not sure how you can square anything you said in your last paragraph with anything I said about all models being wrong, and causal modeling being extremely limited.
So in the meantime, Norvig et al. have built statistical models that can do stuff like predicting whether a given sequence of words is a valid English sentence. I can invent hundreds of novel sentences and run their model, checking each time whether their prediction agrees with my human judgement. If it doesn't, then their prediction has been falsified; but these models turned out to be quite accurate. That seems to me like clear evidence of some kind of progress.
You seem unimpressed with that work. So what do you think is better, and what falsifiable predictions has it made? If it doesn't make falsifiable predictions, then what makes you think it has value?
I feel like there's a significant contingent of quasi-scientists that have somehow managed to excuse their work from any objective metric by which to evaluate it. I believe that both Chomsky and Judea Pearl are among them. I don't think every human endeavor needs to make falsifiable predictions; but without that feedback, it's much easier to become untethered from any useful concept of reality.